I have written this memoir in an attempt to understand myself, something that would be impossible without my friends. I have had a wonderful life because I have had wonderful friends. So this attempt to understand myself is not just about “me” but about the friends who have made me who I am. It is also about God – the god who has forced be to be who I am. Indeed, trying to figure out how I ended up being Stanley Hauerwas requires that I say how God figures into the story, and this is a frightening prospect. – Hannah’s Child
I have been reading Hannah’s Child the new memoir by Stanley Hauerwas. Stanley has probably been the most influential theologian and ethicist in my own development and was named by Time Magazine a few years ago “America’s Best Theologian.” His new book is about how God shaped a young boy raised in a dysfunctional Texas brick-layer’s home into a highly influential theologian and author who has spent decades teaching in places like Notre Dame and Duke Divinity School. I don’t know if I would recommend the book to everyone although I am enjoying it very much. Those not familiar with Stanley’s work probably won’t fully appreciate many of the references he makes, but the main issue (as it always is when introducing someone to Stanley) is that although he is as thoughtful and Christ-centered as any theologian I know he still talks and writes with the colorful language of a Texas brick-layer. So consider yourself warned.
The point of his memoir, however, is the way in which God’s providence worked to take him from relationship to relationship, from influence to influence, helping him to become who he is today as an instrument in God’s kingdom. The obvious effect of the book is to get the reader thinking about God’s providence in their own life. So as I have been reading I have been reflecting and giving thanks to God for his providential hand in my own life.
You don’t have to be a great psychologist to figure out that my reasons for pursuing ministry have to be deeply rooted in my family of origin, but the settling of that call happened, I believe, because I went to a youth conference in Mexico and one night rather than sit in the back (as I had been doing) my friend invited me to sit near the front so we could be close to a girl he was chasing. Sitting near the front, God got my attention and I responded to what I sensed to be his unique call on my life.
I’m not sure that I would have pursued a PhD in seminary if a friend hadn’t taken me to lunch and convinced me that I looked too young to be a senior pastor and that I ought to pursue more education so other doors in ministry would open and I could write books someday. Even then I doubt very seriously if I would have taken the leap into higher education if Debbie had not (against my protests) invited Dr. and Mrs. Richard Mouw over to our tiny little apartment for dinner while we were students at Fuller. At the time Rich (I still struggle to call him that) was the Provost and President-Elect at the seminary and over pizza that night he encouraged me to apply.
I certainly wouldn’t be where I am today if Dr. Steve Green hadn’t taken me to lunch (why is it that God’s best work occurs around meals?) and asked if I might be interested in being an intern with him and hang out doing ministry at PazNaz. It was life-changing to have a pastor and friend who would read people like Hauerwas with me and figure out how it applied to ministry.
I may not have ended up being a college professor if an adjunct hadn’t quit at APU the week before classes started, making them very desperate for someone to teach. My passion for the Old Testament arose in large part through seven years of daily conversations with my colleague Marty Michelson at SNU. God used a weekend trip to Dallas to get me to start thinking about being a senior pastor. A random but timely lunch with Scott Anderson opened the door for both of us to work together in ministry. And a lunch with friends from PazNaz at General Assembly in 2005 put my name on the search committee’s radar, which led to us coming back to Pasadena… The list of God’s good providential moments could go on and on.
Some of the moments that I now see as God’s leading were not fun at the time. If Notre Dame hadn’t lost my paperwork when I applied for their PhD program in ethics, I might be a very different kind of scholar than I am today. If the theology department at SNU hadn’t come under attack by some fundamentalists in the community then I may not have been tired and frustrated and open for God to do something new. If a couple of members at the church in Seattle I grew up in had been able to think about me as their potential pastor rather than just the teenager who used to run around the place, the road would have definitely been different. God works through our moments of questions and pain as well.
Thinking about providence and God’s leading always makes me think about Abraham. In July and August I will be preaching about the life, the faith, and the failings of Abraham. His story, like all of our stories, is not so much about what he accomplished as it is a story about God’s call upon him and his leading of Abraham. The writer of Hebrews says this about Abraham,
By faith Abraham obeyed when he was called to set out for a place that he was to receive as an inheritance; and he set out, not knowing where he was going. (11:8)
It helps me to know that Abraham followed God but he had absolutely no idea where he was going. None of us really knows God’s ultimate purposes for us in his kingdom. At times we can look back and see how God has led us and the relationships and circumstances he has used to bring us where we are. But the truth is that he is never quite through with us. And so like Abraham we are called to believe and obey and walk with God, trusting that although we’re not quite sure where our story ends up, the God in whom we have put our trust knows where we are going and he will lead us.
Sometimes on the mount where the sun shines so bright,
God leads His dear children along;
Sometimes in the valley, in darkest of night,
God leads His dear children along.
Some through the waters, some through the flood,
Some through the fire, but all through the blood;
Some through great sorrow, but God gives a song,
In the night season and all the day long.